1 Chronicles 29:22

Authorized King James Version

PDF

And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

Original Language Analysis

וַיֹּֽאכְל֨וּ And did eat H398
וַיֹּֽאכְל֨וּ And did eat
Strong's: H398
Word #: 1 of 18
to eat (literally or figuratively)
וַיִּשְׁתּ֜וּ and drink H8354
וַיִּשְׁתּ֜וּ and drink
Strong's: H8354
Word #: 2 of 18
to imbibe (literally or figuratively)
לִפְנֵ֧י before H6440
לִפְנֵ֧י before
Strong's: H6440
Word #: 3 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לַֽיהוָ֛ה him unto the LORD H3068
לַֽיהוָ֛ה him unto the LORD
Strong's: H3068
Word #: 4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּיּ֥וֹם on that day H3117
בַּיּ֥וֹם on that day
Strong's: H3117
Word #: 5 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֖וּא H1931
הַה֖וּא
Strong's: H1931
Word #: 6 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בְּשִׂמְחָ֣ה gladness H8057
בְּשִׂמְחָ֣ה gladness
Strong's: H8057
Word #: 7 of 18
blithesomeness or glee, (religious or festival)
גְדוֹלָ֑ה with great H1419
גְדוֹלָ֑ה with great
Strong's: H1419
Word #: 8 of 18
great (in any sense); hence, older; also insolent
וַיַּמְלִ֤יכוּ king H4427
וַיַּמְלִ֤יכוּ king
Strong's: H4427
Word #: 9 of 18
to reign; hence (by implication) to take counsel
שֵׁנִית֙ the second time H8145
שֵׁנִית֙ the second time
Strong's: H8145
Word #: 10 of 18
properly, double, i.e., second; also adverbially, again
לִשְׁלֹמֹ֣ה And they made Solomon H8010
לִשְׁלֹמֹ֣ה And they made Solomon
Strong's: H8010
Word #: 11 of 18
shelomah, david's successor
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 12 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָּוִ֔יד of David H1732
דָּוִ֔יד of David
Strong's: H1732
Word #: 13 of 18
david, the youngest son of jesse
וַיִּמְשְׁח֧וּ and anointed H4886
וַיִּמְשְׁח֧וּ and anointed
Strong's: H4886
Word #: 14 of 18
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
לַֽיהוָ֛ה him unto the LORD H3068
לַֽיהוָ֛ה him unto the LORD
Strong's: H3068
Word #: 15 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְנָגִ֥יד to be the chief governor H5057
לְנָגִ֥יד to be the chief governor
Strong's: H5057
Word #: 16 of 18
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
וּלְצָד֖וֹק and Zadok H6659
וּלְצָד֖וֹק and Zadok
Strong's: H6659
Word #: 17 of 18
tsadok, the name of eight or nine israelites
לְכֹהֵֽן׃ to be priest H3548
לְכֹהֵֽן׃ to be priest
Strong's: H3548
Word #: 18 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics